Its shadow is a retirement for renewed and deeper insight into the character and purposes of their Father. To the Jews, how well calculated was His appearance to clear up the obscurities of their own Mosaic ritual and prophetic declarations! This was revelation about the future that was sure, compared to the unreliable predictions of mediums and wizards (cf. Our Price: $16.99 Save: $18.00 (51%) Buy Now. There is a nearer, sweeter, more experimental view of the Cross of Christ. Another and more important sight vouchsafed to us in serious illness is the sight of the world we live in dwarfed to its true proportions. 4:15, 16 Zebulun and the land of Naphtali, but in the latter time he # ch. Isaiah 9:5.—Preacher's Monthly, vol. Isaiah 9:6(ISV) Verse Thoughts. The noun zelem , however, is either formed from this zaÌlam , or else directly from zeÌl , with the substantive termination em .). (e) Meaning, the comfort of their deliverance. When we shall have made a little progress in reading Isaiah, we shall find that this was his ordinary custom. IV. Though the Prophets had given to the elect remnant some taste of the mercy of God, yet, in consequence of the redemption of Israel being, as it were, an addition to the redemption of Judah, and dependent on it, justly does the Prophet now declare that a new light has been exhibited; because God hath determined to redeem his people. They that dwell in the land of the shadow of death - the darkest misery of captivity. - The people that walked in darkness (comp. If to this man’s glimmering light was raised from a distant cottage where he might find security, oh, what joy, what hope of escape would burst across his mind! Isaiah 2:10. In the former time he # [2 Kgs. ALL. In Hebrew, a writer sometimes described as past what was really in the future. Isaiah speaks about the Messiah—The people in darkness will see a great Light—Unto us a Child is born—He will be the Prince of Peace and reign on David’s throne—Compare 2 Nephi 19. (J. Burnett, LL. In this manner Paul quotes (Romans 9:25) that passage from Hosea, I will call them my people which were not my people, II. (Q)And he will be called Wonderful Counselor,(R) Mighty God,(S) Everlasting(T) Father,(U) Prince of Peace. And now, in his distress, they are drawn up and placed like network around his soul. Please enter your email address associated with your Salem All-Pass account, then click Continue. Hope for Israel. There is good in this revision of the past. The immediate connection seems to require us to understand it of deliverance from the calamities that were impending over the nation then. The next experience is the loneliness of suffering. Isaiah 9:1-21 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20. II. Our lives spread themselves too far upon society. This was verily the true light. # 9:1 Or of the Gentiles The dearest, innermost circle of it is not our home. Walking is a continued motion, in which one step regularly follows another, until the ground intended is gone over. Have seen â Shall see at the coming of the Messiah. I. Free Reading Plans and Devotionals related to Isaiah 9:2. An alteration of truth Our intellect is darkened “through the ignorance that is in us, because of the blindness of our heart.” The knowledge of God and of ourselves, which in the origin was pure, has been perverted by a spirit of error and replaced by a veil of darkness. This blessed account was fulfilled, when the Lord Jesus, preceded by his herald, John the Baptist, manifested himself to Israel. Having spoken of the captivity in Babylon, which held out the prospect of a very heavy calamity, he shows that this calamity will be lighter than that which Israel formerly endured; because the Lord had fixed a term and limit to that calamity, namely, seventy years, (Jeremiah 25:11,) after the expiration of which the light of the Lord would shine on them. Isaiah 8 Isaiah 10 ... Isaiah 9:2-7 New International Version (NIV) 2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. Verse-by-Verse Bible Commentary Isaiah 2:9. The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. But nothing more disposes us to listen to the offers of Divine mercy, than a clear unambiguous view of the actual past of our lives. Commentary on Isaiah 9:1-7 (Read Isaiah 9:1-7) The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. It was this which Job complained of when he cried to God: “Thou makest me to possess the iniquities of my youth.” His youth was not dead as he had supposed; nor had its actions altogether passed. God, you will cause the nation to grow. 4 For You have broken the yoke of his burden. And then, looking outward, we discover how all other shadows have disappeared, and have been to us but vanity and vexation of spirit. He came that they might have life, and that they might have it more abundantly. 2 The people walking in darkness(A) have seen a great light;(B)on those living in the land of deep darkness(C) a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the … III. Often, however, there is something in the very circumstances of the affliction, some appropriate word, perhaps, suggested and pressed upon our attention, which leads us in this direction of the past. The context shows in that he was thinking of Assyrian invasions, and the defeat of Assyrian armies, of a nation growing strong in numbers and prosperity. The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. . 2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. But there is good in this revision of the past. the very region where Assyrian armies brought darkness and death would be the first to rejoice in the light brought by the preaching of Christ (, "The darkness-light motif points to a creative work of God, who alone can make such a transformation (. vexation. The word walked here is synonymous with lived, and denotes that thick darkness brooded over the country, so that they lived, or walked amidst it. salema , Arab. the kingdom of Juda hoped for redress, when they saw the people of Israel humbled, (Haydock) or rather after the defeat of Sennacherib. 8:22] gloom for her who was in anguish. In the land of the shadow of death. 3 You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. It was truly a dark time with them when Christ came (see Dollinger's 'Judenthum and Heidenthum,' vol. For one thing, the very sight of the fact is good that nothing of our lives passes utterly into oblivion. the very region where Assyrian armies brought darkness and death would be the first to rejoice in the light brought by the preaching of Christ ( Matthew 4:15-16)." In the presence of His awful purity how deep our impurity appears. Clarke's Commentary on the Bible. It requires the discipline of a sick bed to reveal our error--to discover to us that we have transgressed the bounds of mere necessity, and have been giving them more thought than they demand. (L)5 Every warrior’s boot used in battle and every garment rolled in bloodwill be destined for burning,(M) will be fuel for the fire.6 For to us a child is born,(N) to us a son is given,(O) and the government(P) will be on his shoulders. iv., p. 184. A fourth experience is generally reached in serious illness, of which it is not so easy to see the good. Have seen a great light - Light is not only an emblem of knowledge in the Scriptures, but of joy, rejoicing, and deliverance. By this confident hope of deliverance, therefore, he encourages their hearts when overpowered by fear, that they might not be distressed beyond measure; and thus he made a distinction between the Jews and the Israelites, to whom the expectation of a deliverance so near was not promised. Please enter your email address associated with your Salem All-Pass account, then click Continue. 3. If, therefore, we wish to ascertain the true meaning of this passage, we must bring to our recollection what has been already stated, that the Prophet, when he speaks of bringing back the people from Babylon, does not look to a single age, but includes all the rest, till Christ came and brought the most complete deliverance to his people. In Him, now and here, we live and move. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— Death, by the Hebrews, was especially represented as extending his long and baleful shadow ever the regions of departed spirits; Job 38:17: Have the gates of death been opened to thee? Bible > Isaiah > Chapter 9 > Verse 2 Isaiah 9:2 The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned. As when at # 2 Kin. Retail: $34.99 . It is turned into sorrow. The difference is, that over and through this distress they discern the loving purpose towards themselves of Him who chasteneth. He speaks of future events in the past tense, and thus brings them before the immediate view of the people, that in the destruction of the city, in their captivity, and in what appeared to be their utter destruction, they may behold the light of God. Its shadow is a retirement for renewed and deeper insight into the character and purposes of their Father. But it is worth while being sent into the shadow, if we come out with this experience. Isaiah 9:2–7 2 d The people who walked in darkness. . Isaiah 9:2-7 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Isaiah 9:6. And glimpses of the sinless land, holy, beautiful as morning light, come glowing and reddening through the clouds. have men = saw. Bible Gateway Recommends. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will … The consciousness that we are passing onwards into its territory will not let sleep the question, “What sort of past am I carrying thither with me?” More frequently it is the consideration of unfinished purposes which recalls the past. New Revised Standard Version (NRSV) Bible Book List. The world which death is bringing close to them is the habitation of their best and most beloved Brother. Our Price: $31.99 Save: $18.00 (36%) Buy Now. Hast thou seen the gates of the shadow of death? 1 # 9:1 Ch 8:23 in Hebrew But there will be no # [ch. The true proportions of things are almost sure to be hidden from his view. It is the remnant of Israel which sees this light of spiritual and material redemption arise above its head. In this state of things the remnant left in the land beholds a great light, which breaks through the sky that has been hitherto covered with blackness. We must look within our own hearts for that guilty ignorance, that wilful blindness and hardened indifference to God and His truth, which was the source Mike of Jewish perversions and heathen abominations. Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. It is a great loss to anyone to see the world he lives in only from the side of health. At length they came to what seemed to them a coffin of stone. shall see, at the coming of the Messiah. Omit verse numbers; Omit footnotes Show section headings; Omit passage reference Omit adjacent passage references. Isaiah 9. Isaiah 9:2-7 EXEGESIS: ISAIAH 7:1 – 9:1. zill (radically related to tall = ××, dew), derived its name ab obtegendo , and according to the idea attached to it as the opposite of heat or of light, was used as a figure of a beneficent shelter (Isaiah 16:3), or of what was dark and horrible (cf., Targ. 3. (F. G. The range of vision is first widened in Isaiah 9:2.: “The people that walk about in darkness see a great light; they who dwell in the land of the shadow of death, upon them a light shines.” The range of vision is here extended; not to the Gentiles, however, but to all Israel. One almost invariable sight revealed to us in the shadow of death is THE IMPERISHABLENESS OF THE PAST. They had been wandering in the âvalley of the shadow of deathâ (the phrase comes from Psalms 23:4; Job 3:5), almost as in the gloom of Sheol itself. Isaiah 2:8. Walked; in Matthew 4:16, it is sat. Get beautiful Bible art delivered to your inbox. I. . In the shadow of death. 2 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. Never had it been so profoundly, so truly judged, never had man been so discovered to us. In fact, when Matthew quotes from Isaiah 9:1-2, he correlates it not with Jesus’ birth, but with the beginning of his public preaching (Matthew 4:13-16). Thus it is customary with the Apostles to borrow arguments from the Prophets, and to show their real use and design. (R. Our earthly joys are but disguised sorrows. A. Gain a concise, fundamental grasp of what the Bible is all about with our NEW "Know the Bible" series. Darkness: the expression is general, and so may well comprehend both the darkness of calamity, and the darkness of ignorance, and idolatry, and profaneness, in which those parts were eminently involved, by reason of their great distance from God’s sanctuary, and by their frequent converse with the Gentiles, who bordered upon them, and of which this place is expounded, Mt 4. walked. Copyright © 2019 by Zondervan. (Matthew 4:15.). Meaning not the inhabitants of Judah and Jerusalem, in the times of Hezekiah, when Sennacherib besieged them, as Jarchi and Kimchi interpret it; and much less the people of Israel in Egypt, as the Targum paraphrases it; but the inhabitants of Galilee in the times of Christ; see Matthew 4:16, John 1:48 and is a true character of all the people of God before conversion, who are in a state of darkness, under the power of sin, shut up in unbelief; are in gross ignorance of themselves, and their condition; of sin, and the danger they are exposed to by it; of divine and spiritual things; of the grace of God; of the way of peace, life, and salvation by Christ; and of the work of the blessed Spirit; and of the truths of the Gospel; they are in the dark, and can see no objects in a spiritual sense; not to read the word, so as to understand it; or to work that which is good; and they "walk" on in darkness, not knowing where they are, and whither they are going; and yet of these it is said, they. (D)3 You have enlarged the nation(E) and increased their joy;(F)they rejoice before you as people rejoice at the harvest,as warriors rejoice when dividing the plunder. Isaiah 9 9 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. On every side and overhead, piled one above another in prodigious lengths and masses, rose the polished blocks of granite which formed the walls and ceiling. This light cannot be put out (Isaiah 55:20). Appropriately and skilfully, too, does Matthew extend the rays of light to Galilee and the land of Zebulun. V. To the children of God affliction is in every way a good. The words have to the Christian student a special interest, as having been quoted by St. Matthew (Matthew 4:15-16) in connection with our Lordâs ministry in Galilee, perhaps with His being âof Nazareth,â which was in the tribe of Zebulun. Our friendships do not help us here; our books wave farewell to us. and applies it to the calling of the Gentiles, though strictly it was spoken of the Jews; and he shows that it was fulfilled when the Lord brought the Gentiles into the Church. Everything else had had a baffling and perplexing effect on their minds. The verse that invariably calls Christmas to modern minds, “for unto us a child is born” is never invoked by New Testament writers. But if some few in Jerusalem looked for redemption, what was the state of the heathen world! Thus, when the people might be said to be buried in that captivity, they differed in no respect from the Gentiles; and since both were in the same condition, it is reasonable to believe that this passage relates, not only to the Jews, but to the Gentiles also. 15:29; 2 Chr. Isaiah was called to prophesy of the great Deliverer, Who would save His people from their sins. WHO ARE THE PEOPLE WHOM THE PROPHET SAW WALKING IN DARKNESS? View more titles. For a second reason it is good. It is the light of the Cross that gives us hope. ". There was, in all this mass of external darkness, something congenial to the inner corruption, the shadow of death, resting on our common sinful nature: never could the one have existed or taken effect without the other. S Ps 36:9; Isa 42:6; 49:6; 60:19; Mal 4:2; Eph 5:8, Isa 14:25; 58:6, 9; Jer 2:20; 30:8; Eze 30:18; Na 1:13; Mt 11:30, Isa 14:4; 16:4; 29:5, 20; 49:26; 51:13; 54:14; 60:18, S Dt 7:21; Ps 24:8; Isa 10:21; 11:2; 42:13, Isa 26:3, 12; 53:5; 66:12; Jer 33:6; Mic 5:5; S Lk 2:14, S Ps 85:8; 119:165; Isa 11:9; 26:3, 12; 32:17; 48:18, Isa 11:4; 16:5; 32:1, 16; 33:5; 42:1; Jer 23:5; 33:14, 2Ki 19:31; Isa 26:11; 37:32; 42:13; 59:17; 63:15, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Chronological Study Bible: Holy Bible, New International Version, NIV, The Story: The Bible as One Continuing Story of God and His People. They live in a place that is very dark. Is it a light which shows us our misery only to leave us without hope, which shows us what we ought to be, but gives us no power to attain to the ideal set before us! God is our home. 4. Is the light which Christ casts upon sin only a condemning light? I would liken the false value which we put on our lower vocations to the shadow cast by a manor house on the lawn. He has made us discern not only the evil done and the evil thought, but the good left undone. # 9:1 Or of the Gentiles There is a breaking down of pride, and a clearer insight into our own utter weakness. Sustaining promises are suggested to them by the Spirit, which have new and unthought of appropriateness to their case. We cannot positively say that such a fulfilment as that was in the prophetâs thoughts. II. To the Gentiles, no less did the coming of Christ present a religion able, for the first time, to resolve all their doubts, to satisfy all their wants, and unite the whole family of man under one great Head of all. This promise henceforth accompanies humanity. For with us also there are two moments when no shadow falls. At first we are oppressed by the mere darkness--the deepening out on every side of the possibilities of the disease. zalima , to be dark). But when the gospel comes to … dimness. The land of the shadow of death; which notes both extreme, and dangerous, or deadly darkness. Crossman.). The house is there, but not its shadow. 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. By His words and by His life He testifies to the reality of sin. And much more Christ’s light is a light cast upon DEATH. # In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20. ". The people of Israel were steeped in apostasy and walking in darkness and gloom, but Isaiah spoke of a coming Messiah, Who would not only bring light with Him, but would be the Light of lights. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. The Cross consoles sorrow, because it manifests to us a power of sympathy in God such as man had never dared to dream of. 1 # 9:1 Ch 8:23 in Hebrew But there will be no # [ch. And the hour of weakness is changed into an hour of strength. {See Trapp on "Matthew 4:16 "} Then, the ignorance of the purpose for which we are afflicted perplexes us. 3 You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. 5. Nevertheless = For, This member (Isaiah 9:1-7) relates to Messiah, the Son, referring back to Isaiah 8:9, Isaiah 8:10; and carries Isaiah 7:14 on to its future fulfilment, See App-102. There is none when the sun is in the centre of the heavens, and pouring his light down upon the roof of the house; there is none until he bends from the centre. What light would you kindle to dispel these shadows of death! By darkness, Scripture means spiritual alteration. Isaiah 9:1-7 verse 2 Candle Light Service 1999 I Darkness A Topic: Missions Subtopic: Worldwide Index: 2379-2385 Date: Title: * France has twice as many Muslims as Protestants. Light and joy are synonymous, in Scripture: “Light is sown for the righteous, and gladness for the upright in heart.” But what becomes of joy if it is deprived of truth and life! There is no false estimate so long as God is in the centre of our heavens. Isaiah 9:2-7 2 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. Verse-by-Verse Bible Commentary Isaiah 9:2. God is our home--our present home. 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. Ver. vii., p. 233; Clergyman's Magazine, vol. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, They that dwell in the land of the shadow of death. The gospel is full of it. Have seen, i.e. # of the nations: or, populous But they will see a great light. Compare Different Versions of this Verse. Chapter 9. Isaiah 9:2 2 3 i The people k who ... Sign up for the Verse of the Day. He has discovered the fountain in the heart, the evil thought, the murderous hate, the impure desire, the covetousness, the malice, the bitterness which lurk within, and which no human law can touch. 2. A most true picture this of the different values we put on our pursuits in the hours of health and at the gates of the grave! . Isaiah may have referred to the immediate deliverance of the nation from impending calamities, but there is a fullness and richness of the language that seems to be applicable only to the Messiah. The true light now shineth; Jesus Christ as the Word made flesh is the true Light which lighteth every man. All military accoutrements shall be committed to the flames, that the reign of peace and justice may commence (comp. # of the nations: or, populous Upon his shoulder: the reference may be to a particular act in the ritual in which a symbol of the king’s authority was placed on his shoulder (cf. Though “there would be very many among the Jews, to whom the Messiah, arising with his new light, would be an offence; who would resist his salutary doctrine, and who would therefore fall into the most grievous calamities, and thick darkness;” yet, “there would be others to whom the Messiah would truly appear with the light of grace and consolation, and who should receive him with the greatest joy, as attaining the summit of their hope and desire.” Accordingly, after the prophet had described the misery of those who, he foresaw, should reject him, he turns his style to describe the felicity of those on whom this Sun of righteousness should arise, setting forth both their joy and the cause of it. Treasury of Scripture Knowledge. The Promised One. Beyond the Cross there is the Resurrection. Isaiah 9:2 Context. In this condition the people are described as WALKING, which, in the Word of God, frequently denotes the whole course of man’s life, in which every action makes a step towards that everlasting state to which we are journeying. But if we take a just view of the comparison, it will be found that Matthew has applied this passage to Christ correctly, and in its true meaning. the great man must be humbled. Isaiah 9 Isaiah Sent to King Ahaz 7 In the days of m Ahaz the son of Jotham , son of Uzziah , king of Judah , n Rezin the king of Syria and n Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it , but could not yet mount an attack against it . The Authorised Version applies the words to the prostrations of the worshippers of idols, whether of low or high degree; others refer them to the punishment of that idolatry: The mean man must be bowed down . (V)7 Of the greatness of his government(W) and peace(X) there will be no end. Allusion to this is several times made in the New Testament; John 1:46: ‹Can any good thing come out of Nazareth?‘ John 7:52: ‹Search and look, for out of Galilee ariseth no prophet;‘ Matthew 26:69; Mark 14:70. For if the cares and anxieties of our daily duties be disproportionate, if the great mass of them be nothing more real than shadows, it is better that we should know it here, than that we should pass deceived and deluded into the presence of Him from whose face all shadows flee away. “It shines with a ray which,” saith St. John, “lighteneth every man that cometh into the world.” It is that which is adapted to man as man, beaming with an evidence only to be resisted by wilful blindness, and convincing all with a force which leaves the wanderer without excuse, who perishes in his sin. I'm not going to sing it, but I do want to read it. 8:22] gloom for her who was in anguish. They were represented as walking in darkness, because they were far from the capital, and from the temple; they had few religious privileges; they were intermingled with the pagan, and were comparatively rude and uncultivated in their manners and in their language. I. Isaiah THE KINGDOM AND THE KING Isaiah 9:2 - Isaiah 9:7. xxviii., p. 137; J. Pulsford, Contemporary Pulpit, vol. vi., p. 410. Isaiah 9:2(NASB) Verse Thoughts. 4. Isaiah 9 9 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. New American Standard Bible. They that dwell in the land of the shadow of death; as Galilee might be called, because it was a poor, miserable, and uncomfortable place, from whence no good came; and this character fitly describes God's people in a state of nature and unregeneracy, who are dead in Adam, dead in law, and dead in trespasses and sins, dead as to the spiritual use of the powers and faculties of their souls; they have no spiritual life in them, nor any spiritual sense, feeling, or motion; and they "dwell", continue, and abide in this state, till grace brings them out of it; see John 12:46. upon them hath the light shined: Christ in human nature, through the ministration of his Gospel, by his spirit, so as to enlighten them who walk in darkness, and to quicken them who dwelt in the land of the shadow of death, and to comfort them in their desolate estate; and this light not only shone upon them in the external ministration of the word, as it did "upon" the inhabitants in general, but it shone "into" the hearts of many of them in particular, so that in this light they saw light. It is gain to a man's soul, even when no bodily betterness can take place. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the … 26:15 has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them. Isaiah 9:2 × ‹ › Parallel Verses. Rejoice! And they will show their happiness to you. Jesus Revealed Pt. ii., p. 63; S. Cox, Ibid., vol. The word צלמות tsalmâveth is exceedingly poetical. Light from heaven, in inexpressible fulness, comes down into familiar passages of the Bible, revealing unimagined depths of Divine love for human souls. New Revised Standard Version Update. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow … Bishop Lowth follows the division in the Hebrew. We are accustomed to conceive of our experience of bodily affliction as a land of “the shadow of death.” Just as there was a preparation for receiving good in the moral shadow which enveloped the Galileans, so is there also good in the pain and abasement of bodily suffering. IV. I see no reason to doubt that the language of the prophet here is adapted to extend into that future period when the Messiah should come to that dark region, and become both its light and its deliverer.
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