Duty of a Christian towards God (St. John Baptiste de La Salle) – pdf, text, kindle format. Indeed he asserts the littleness of his authority, renounces all claims to originality and calls himself a "poor compiler". of the Child Jesus Le Livre de l'Amour V, 1891, pp. St. Bonaventure's aim was to present a general portrait of the holy founder which, by the omission of certain points that had given rise to controversy, should be acceptable to all parties. Bonaventure was inscribed among the principal Doctors of the Church by Sixtus V, 14 March, 1557. Moreover, it is only when compared with theology that he considers philosophy of an inferior order. Thus while he himself accepts the literal interpretations of the first chapter of Genesis, Bonaventure acknowledges the admissibility of a different one and refers with admiration to the figurative explanation propounded by St. Augustine. Spanish. copia di questo foglio (riprodotto qui al The Franciscan Archive in modo He rejects the doctrine of physical, and admits only a moral, efficacy in the sacraments. Again, in attempting to make a comparison between Bonaventure and St. Thomas, we should remember that the two saints were of a different bent of mind; each had qualities in which he excelled; one was in a sense the complement of the other; one supplied what the other lacked. Nothing is known of Bonaventure's parents save their names: Giovanni di Fidanza and Maria Ritella. The Journey of the Mind Into God Saint Bonaventure of Bagnoregio De la Perfection de la Vie, Oeuvres This series provides annotated translations from the Latin originals of the works of St. Bonaventure for students and seekers who wish to steep themselves in the rich theological vision of this medieval giant. This aim was surely legitimate even though from a critical standpoint the work may not be a perfect biography. Nota dal Editore: Quando stavo in pellegrinaggio lanno We have no details of Bonaventure's life between 1266 and 1269. Abstract This article has no associated abstract. http://www.newadvent.org/cathen/02648c.htm Sancti, Speculum disciplinae ad novicios, Paris: 1501. English / Latin (BEBF) / Español (BEBF) / Français It is worthy of note that the Capuchins forbade their Friars to follow Scotus and ordered them to return to the study of Bonaventure. links to St. Bonaventure on the Internet, and is updated regularly. This article was transcribed for New Advent by Kevin Cawley. "St. His "Collationes in Hexameron" is a work of the same kind, but its title, which did not originate with Bonaventure, is somewhat misleading. Fifth Conference in Latin & English (52k): HTML In 1562 Bonaventure's shrine was plundered by the Huguenots and the urn containing his body was burned in the public square. Thus Thomas was analytical, Bonaventure synthetical; Thomas was the Christian Aristotle, Bonaventure the true disciple of Augustine; Thomas was the teacher of the schools, Bonaventure of practical life; Thomas enlightened the mind, Bonaventure inflamed the heart; Thomas extended the Kingdom of God by the love of theology, Bonaventure by the theology of love. 2 have translated the Latin "speculatio," which appears over and over again in this work, in a variety of ways. by St. Bonaventure. Clicking on the book title brings you to the library's catalog record which includes additional information. This aim was surely legitimate even though from a critical standpoint the work may not be a perfect biography. La Triple Voie Le Petit Psautier de la Vierge The exact cause of his death is unknown, but if we may credit the chronicle of Peregrinus of Bologna, Bonaventure's secretary, which has recently (1905) been recovered and edited, the saint was poisoned. in 4to) 1751, and was reprinted at Paris in 1864. The last named wrote a "Summa quaestionum S. Bonaventura. : Published by the Franciscan Archive, First Conference in Latin & English Degrés des Vertus Bonaventure's beautiful "Legend" or life of St. Francis completes the writings in which he strove to promote the spiritual welfare of his brethren. Again Bonaventure is distinguished from the other Scholastics not only by the greater warmth of his religious teaching, but also by its practical tendency as Trithemius notes (Scriptores Eccles.). This appears especially in his treatment of the Holy Eucharist. 2 of St. Bonaventures Commentary, w. text of Peter Lombard, He entered the Order of Friars Minor in 1238 or 1243; the exact year is uncertain. Abbay Saint Benoit (CH)). Bonaventure was inscribed among the principal Doctors of the Church by Sixtus V, 14 March, 1557. Nothing is known of Bonaventure's parents save their names: Giovanni di Fidanza and Maria Ritella. in 4to) 1751, and was reprinted at Paris in 1864. The nation's first Franciscan university, St. Bonaventure University is a community committed to transforming the lives of our students inside and outside the classroom, inspiring in them a lifelong commitment to service and citizenship. St. Bonaventure is well-known for many of his theological writings. When, in 1434, Bonaventure's remains were translated to the new church erected at Lyons in honour of St. Francis, his head was found in a perfect state of preservation, the tongue being as red as in life. Be this as it may, one of the greatest charms of Bonaventure's writings is their simple clearness. Please read our short guide how to send a book to Kindle. ", he answers in the negative. Use features like bookmarks, note taking and highlighting while reading Works of St. Bonaventure: Writings Concerning the Franciscan Order (Works of saint bonaventure). Tutor (Writing) St. Bonaventure University May 1985 – Present 34 years 6 months. Images la Règle de Saint François Title / Description. St. Bonaventure 1221-1274. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads. He neglected no opportunity of preaching, whether to the clergy, the people, or his own Friars, and Bl. There are no grounds, however, for the assertion that Bonaventure in this chapter prescribed the celebration of the feast of the Immaculate Conception in the order. Scott Eddy, assistant sports information director at St. Bonaventure, has been honored by the College Sports Information Directors of America. the Banner of St Sepulchre from the Madonna. Such is the general outline of Bonaventure's mysticism which is largely a continuation and development of what the St. Victors had already laid down. Hedidnotknow iftheUniver sity hadever produced his equal. The latter, jealous, as it seems, of the academic successes of the Dominicans and Franciscans, sought to exclude them from teaching publicly. This conclusion, in so far as it seems to imply a deprecation of his labours in the field of Scholasticism, is opposed to the explicit utterances of several pontiffs and eminent scholars, is incompatible with Bonaventure's acknowledged reputation in the Schools, and is excluded by an intelligent perusal of his works. One cannot but regret the circumstances of this decree, but when it is recalled that the appeal of the contending parties was ever to the words and actions of St. Francis as recorded in the earlier "legends", it would be unjust to accuse the chapter of "literary vandalism" in seeking to proscribe the latter. Du Gouvernement de l'Ame No work of Bonaventure's is exclusively philosophical, but in his "Commentary on the Sentences", his "Breviloquium", his "Itinerarium Mentis in Deum" and his "De reductione Artium ad Theologiam", he deals with the most important and difficult questions of philosophy in such a way that these four works taken together contain the elements of a complete system of philosophy, and at the same time bear striking witness to the mutual interpenetration of philosophy and theology which is a distinguishing mark of the Scholastic period. ad Claras Aquas [Quaracchi] 1882-1902". on the theology of all Franciscans during the last 800 years. For he is most emphatic in rejecting any direct or immediate vision of God or of His Divine attributes in this life. La Vita di San The references to Bonaventure's life contained in the works of Salimbene (1282), Bernard of Besse (c. 1380), Bl. Messe, Exposition de la Règle des Frères picked up a copy of this flyer in Italian, when I visited the tomb of the The heavy responsibilities which he bore till within a few weeks of his death were almost incompatible with further study and even precluded his completing what he had begun before his thirty-sixth year. Bonaventure’s integration of faith and reason sets his theology apart and offers a beacon for others to follow. It was in connexion with this dispute that Bonaventure wrote his treatise, "De paupertate Christi". The editor of New Advent is Kevin Knight. OFM (Español c/o BEBF), Prayer after Communion, Please help support the mission of New Advent and get the full contents of this website as an instant download. It has been said that Bonaventure's mystical spirit unfitted him for subtle analysis. Bonaventure is numbered with Albertus Magnus, St. Thomas Aquinas, and John Duns Scotus as one of the greatest thinkers of the 13th century. That written by the Spanish Franciscan, Zamorra, who flourished before 1300, has not been preserved. It was probably soon after this chapter that Bonaventure composed his "Apologia pauperum", in which he silences Gerard of Abbeville who by means of an anonymous libel had revived the old university feud against the Friars. Again, Bonaventure's pre-eminence as a mystic must not he suffered to overshadow his labours in the domain of philosophy, for he was undoubtedly one of the greatest philosophers of the Middle Ages. da Bagnoregio, al cura della Società Danti Alighieri (italiano), Bonaventura da Bagnoregio, The perfecting of the soul by the uprooting of vice and the implanting of virtue is his chief concern. Bonaventure's beautiful "Legend" or life of St. Francis completes the writings in which he strove to promote the spiritual welfare of his brethren. (English: PDF), extracted from It consists of an unfinished course of instructions delivered at Paris in 1273. In addition to his commentary on the Fourth Gospel, Bonaventure composed "Collationes in Joannem", ninety-one conferences on subjects relating to it. Eighth Conference in Latin & English (65k): HTML ostensibly that of the Quaracchi edition; though a few typographic mistakes elettronico). More celebrated than any preceding edition was that published at Rome (1588-96) by order of Sixtus V (7 vols. It is reproduced here in electronic form, in English translation. The pope himself presided at the council, but he confided the direction of its deliberations to Bonaventure, especially charging him to confer with the Greeks on the points relating to the abjuration of their schism. 1907. Heregarded Bonaventure asthemost perfect oftheUniver sity teachers. These include official letters written by Bonaventure as general to the superiors of the order, as well as personal letters addressed like that "Ad innominatum magistrum" to private individuals. Bonaventure." It was largely due to Bonaventure's efforts and to those of the Friars whom he had sent to Constantinople, that the Greeks accepted the union effected 6 July, 1274. Bonaventura, a cura the One Teacher of All ", written respectively by James of Milan and Conrad of Saxony; "The Legend of St. Clare", which is by Thomas of Celano; the "Meditationes vitae Christi" composed by a Friar Minor for a Poor Clare, and the "Biblia pauperum" of the Dominican Nicholas of Hanapis. About this page Bonaventure's philosophy, no less than his theology, manifests his profound respect for tradition. scorso in Europa, ho fatto una visita alla tomba del Santo, dove ho preso una Bonaventure's authority has always been very great in the Church. Seventh Conference in Latin & English (65k): HTML Exposition de la Règle des Frères It must not be inferred, however, that philosophy in Bonaventure's view does not possess an existence of its own. He declares that reason can demonstrate that the world was not created ab aeterno. St. Bonaventure 1221-1274. St. Bonaventura plays upon its various shades of meaning--reflection, speculation, consideration--for he seems haunted by the basic metaphor of the universe's being a sort of mirror (speculum) in which God is to be seen. Dante, writing long before, had given expression to the popular mind by placing Bonaventure among the saints in his "Paradiso", and no canonization was ever more ardently or universally desired than that of Bonaventure. Other well-known commentaries are by John of Erfurt (d. 1317), Verilongus (d. 1464), Brulifer (d. c. 1497), de Combes (d. 1570), Trigosus (d. 1616), Coriolano (d. 1625), Zamora (d. 1649), Bontemps (d. 1672), Hauzeur (d. 1676), Bonelli (d. 1773), etc. Bonaventure enjoyed especial veneration even during his lifetime because of his stainless character and of the miracles attributed to him. Thus, between the two great influences which determined the trend of Scholasticism about the middle of the thirteenth century, there can be no doubt that Bonaventure ever remained a faithful disciple of Augustine and always defended the teaching of that Doctor; yet he by no means repudiated the teaching of Aristotle. facsímil. In his system of ideology Bonaventure does not favour either the doctrine of Plato or that of the Ontologists. Although Bonaventure's mystical works alone would suffice to place him in the foremost rank, yet he may justly be called a mystic rather than a Scholastic only in so far as every subject he treats of is made ultimately to converge upon God. +John M. Farley, Archbishop of New York. Complete Texts in Latin (BEBF) / Français Henry Suso drew so largely, was written on Mount la Verna in 1259. Third Conference in Latin & English (70k): HTML -- On the Gift of Fortitude Only a small part of Bonaventure's writings is properly mystical. by St. Bonaventure. Alverna, , qualche brami del tesso di S. The former insisted upon the literal observance of the original Rule, especially in regard to poverty, while the latter wished to introduce innovations and mitigations. On 23 June, 1273, Bonaventure, much against his will, was created Cardinal-Bishop of Albano, by Gregory X. Philomèle It was written, superiorum praecepto (at the command of his superiors) when he was only twenty-seven and is a theological achievement of the first rank. In the first, second, and fourth Bonaventure can compete favourably with the best commentaries on the Sentences, but it is admitted that in the third book he surpasses all others. De l'Avancement Spirituel des Religieux Bonaventura: il Dottore serafico e devoto, di Maurizio Schoepflin Bonaventure's exegetical works were highly esteemed in the Middle Ages and still remain a treasure house of thoughts and treatises. Works published by St. Bonaventure. Imprimatur. additis articulis Parisiensibus necnon tabula Johannis Beckenhaub. In the latter year he convoked his fourth general chapter at Assisi, in which it was enacted that a Mass be sung every Saturday throughout the order in honour of the Blessed Virgin, not, however, in honour of her Immaculate Conception as Wadding among others has erroneously stated. No doubt Bonaventure's works betray some of the defects of the learning of his day, but there is nothing in them that savours of useless subtlety. There is a degree of prayer in which ecstasy occurs. This St Bonaventure, however, found in the writings of Peusdo-Dionysius another element, an even more important one. Bonaventure's authority has always been very great in the Church. San Jose St. Bonaventure Hospital may not be a real facility, but it's clearly filled with a lot of talent that will surely shine when The Good Doctor premieres on ABC on Monday night. This was in 1260. ST. BONAVENTURE OF BAGNOREGIO. Bonaventure, however, never sacrifices truth to devotion, but his tendency to prefer an opinion which arouses devotion to a dry and uncertain speculation may go far towards explaining not a little of the widespread popularity his writings enjoyed among his contemporaries and all succeeding ages. were discovered and corrected. Bonaventure was buried in what is now the new Sacristy, to the left of the TABLE OF CONTENTS. Please login to your account first; Need help? Minds Road to God: English translation of the 1938 Quaracchi Edition, Itinerario della mente a Dio, qualche brami del tesso di S. The Writings of St. Bonaventure The following books are just a small selection of the writings of Saint Bonaventure available from the Standish Library. Save for later . Certain it is that since then the study of his writings has steadily increased. Francis of Fabriano (d. 1322), Angelo Clareno (d. 1337), Ubertino of Casale (d. 1338), Bartholomew of Pisa (d. 1399) and the "Chronicle of the XXIV Generals" (c. 1368), are in vol. Following upon his explanation of the Rule comes Bonaventure's important treatise embodying the Constitutions of Narbonne already referred to. Recently Alberta Education updated the Edmonton provincial writing centre location (for diploma exams) to Bonaventure Gate: 13140 St. Albert Trail N.W. The St. Bonaventure Bonnies (formerly the St. Bonaventure Brown Indians from 1927 to 1992) are the varsity intercollegiate athletic programs of St. Bonaventure University, based in St. Bonaventure, New York between the two towns of Allegany and Olean.The Bonnies compete in the National Collegiate Athletics Association's Division I Atlantic 10 Conference, of which it has been a member since 1979. Only a small part of Bonaventure's writings is properly mystical. In the latter year he convoked his fourth general chapter at Assisi, in which it was enacted that a Mass be sung every Saturday throughout the order in honour of the Blessed Virgin, not, however, in honour of her Immaculate Conception as Wadding among others has erroneously stated. This well-known work is composed of two parts of very unequal value. If anyone could have succeeded in uniting the order, it would have been Bonaventure; but the via media proved impracticable, and Bonaventure's personality only served to hold in check the elements of discord, subsequently represented by the Conventuals and the Fraticelli. It comprises more than four thousand pages in folio and treats extensively and profoundly of God and the Trinity, the Creation and Fall of Man, the Incarnation and Redemption, Grace, the Sacraments, and the Last Judgment, that is to say, traverses the entire field of Scholastic theology. Perhaps he inclined more, on the whole, to some general views of Plato than to those of Aristotle, but he cannot therefore be called a Platonist. On 23 June, 1273, Bonaventure, much against his will, was created Cardinal-Bishop of Albano, by Gregory X. ― St Bonaventure, The Psalter of the Blessed Virgin Mary by St Bonaventure. does offer a profoundly catholic corrective to the method of critique, which It is only by completely misunderstanding Bonaventure's teaching that any ontologistic interpretation can be read into it. At Trent (1546) his writings, as Newman remarks (Apologia, ch. He is ever tolerant and modest. It consists of an unfinished course of instructions delivered at Paris in 1273. The Franciscan Order has ever regarded Bonaventure as one of the greatest Doctors and from the beginning his teaching found many distinguished expositors within the order, among the earliest being his own pupils, John Peckham later Archbishop of Canterbury, Matthew of Aquasparta, and Alexander of Alexandria (d. 1314), both of whom became ministers general of the order. Copyright © 2020 by Kevin Knight. Nor is there any truth in the popular story that Bonaventure on arriving at Viterbo advised the citizens to lock up the cardinals with a view to hastening the election. This title seems to have been first given to him in 1333 in the Prologue of the "Pantheologia" by Raynor of Pisa, O.P. On the other hand, several works have in the course of time been attributed to him which are not his. In 1266 Bonaventure convened a general chapter in Paris at which, besides other enactments, it was decreed that all the "legends" of St. Francis written before that of Bonaventure should be forthwith destroyed, just as the Chapter of Narbonne had in 1260 ordered the destruction of all constitutions before those then enacted. Méditations sur la Vie de Jésus-Christ Works About St. Bonaventure. It is an exaggeration to say that Bonaventure had regard only to the mystical sense of Scripture. Advise students on format, grammar, style, and overall writing skills. Remy Lafort, S.T.D., Censor. Divine Remaking St Bonaventure and the Gospel of Luke by Douglas Dales 9780227176276 (Paperback, 2017) Delivery US shipping is usually within 12 to 16 working days. In his commentary on the Sentences,one of the most extensive and highly str… (Français : The 1482 petition for Bonaventure's canonization emphasized that his Office of the Holy Cross had been adopted for use throughout the Church, and his many writings exhorted the devout to "keep Christ's death on the cross ever before the eye of the heart" (Acta Sanctorum, July vol. For she is the gate of life, the door of salvation, and the way of our reconciliation. It is certain that Bonaventure was sent from the Roman Province, to which he belonged, to complete his studies at the University of Paris under Alexander of Hales, the great founder of the Franciscan School. In his sermons he follows the Scholastic method of putting forth the divisions of his subject and then expounding each division according to the different senses. Doctor of the Church, Cardinal-Bishop of Albano, Minister General of the Friars Minor, born at Bagnorea in the vicinity of Viterbo in 1221; died at Lyons, 15 July, 1274. In The Catholic Encyclopedia. APA citation. It must not be concluded, however, that Bonaventure's mystical writings constitute his chief title to fame. As a writing tutor, I teach basic writing skills to students who need a little extra help. The latter work, which formed the delight of Gerson for more than thirty years, and from which Bl. 1907. today, this is an ardent prayer for union with Christ. Nearly five hundred authentic sermons of Bonaventure have come down to us; the greater part of them were delivered in Paris before the university while Bonaventure was professor there, or after he had become minister general. Bonaventure. Again Bonaventure is distinguished from the other Scholastics not only by the greater warmth of his religious teaching, but also by its practical tendency as Trithemius notes (Scriptores Eccles.). English translation is literal and systematic, and like the translations of the in fol.). The Catholic Encyclopedia. Salve Regina It is to some extent a summary of the "Commentary" containing as Scheeben says, the quintessence of the theology of the time, and is the most sublime compendium of dogma in our possession. In his sermons he follows the Scholastic method of putting forth the divisions of his subject and then expounding each division according to the different senses. Edition of St. Bonaventures Itinerarium mentis in Deum, (English: HTML) c/o the Crossroads Initiative.com, De Mysterio Trinitatis, Q. Other well-known commentaries are by John of Erfurt (d. 1317), Verilongus (d. 1464), Brulifer (d. c. 1497), de Combes (d. 1570), Trigosus (d. 1616), Coriolano (d. 1625), Zamora (d. 1649), Bontemps (d. 1672), Hauzeur (d. 1676), Bonelli (d. 1773), etc. His feast is celebrated 14 July. This is the west (back) side of the Sobeys Corporate Office building. About St. Bonaventure . (St. This conclusion, in so far as it seems to imply a deprecation of his labours in the field of Scholasticism, is opposed to the explicit utterances of several pontiffs and eminent scholars, is incompatible with Bonaventure's acknowledged reputation in the Schools, and is excluded by an intelligent perusal of his works. Perhaps he inclined more, on the whole, to some general views of Plato than to those of Aristotle, but he cannot therefore be called a Platonist. Download it once and read it on your Kindle device, PC, phones or tablets. Translations of his works by Jose de Vinck are “The Journey of the Mind to God,” in vol. Sanctuary: This church has some rare paitings, one depicting St. Another point in which Bonaventure, as representing the Franciscan school, is at variance with St. Thomas is that which concerns the possibility of creation from eternity. St. Bonaventure, Bishop and Doctor of the Church (Feast day-July 15) St. Bonaventure, known as "the seraphic doctor," was born at Bagnoregio, in the Lazio region of central Italy, in 1221. Between these two conflicting opinions the truth seems to be that this edict was nothing more than another heroic attempt to wipe out the old quarrels and start afresh. The writings of St. Francis of Assisi, St. Clare of Assisi, and St. Bonaventure listed below are just a selection from those available at Siena. "One does not find in his pages", notes Gerson (De Examin. John of Parma, who in 1267 had retired from the government of the order in favour of Bonaventure. No doubt Bonaventure's works betray some of the defects of the learning of his day, but there is nothing in them that savours of useless subtlety. St Bonaventure, however, found in the writings of Peusdo-Dionysius another element, an even more important one. "vain trifles or useless cavils, nor does he mix as do so many others, worldly digressions with serious theological discussions. Biographies Articles Writings Art, St. Bonaventure of The same is true, as a whole, of his theology. According to Bonaventure, materia prima is not a mere indeterminatum quid, but contains the rationes seminales infused by the Creator at the beginning, and tends towards the acquisition of those special forms which it ultimately assumes. Like “We must beg the Holy Spirit, with ardent longing, to give us these fruits. THE JOURNEY OF THE MIND INTO GOD. Translated His "Collationes in Hexameron" is a work of the same kind, but its title, which did not originate with Bonaventure, is somewhat misleading. Below you will find links to Latin, English, Bonaventure enjoyed especial veneration even during his lifetime because of his stainless character and of the miracles attributed to him. Catholic Encyclopedia, Volume 2: Assizes-Browne Bonaventura, St. (Giovanni di Fidanza, 1221-1274) (external) St. Bonaventure Influence of St. Bonaventure. Among the latter is his well-known explanation of the Rule of the Friars Minor; in this work, written at a time when the dissensions within the order as to the observance of the Rule were so painfully marked, he adopted a conciliatory attitude, approving neither the interpretation of the Zelanti nor that of the Relaxati. Bonaventure, as Hefele remarks, united in himself the two elements whence proceed whatever was noble and sublime, great and beautiful, in the Middle Ages, viz., tender piety and profound learning. Whilst the "Breviloquium" derives all things from God, the "Itinerarium Mentis in Deum" proceeds in the opposite direction, bringing all things back to their Supreme End. It was reprinted with but slight emendations at Metz in 1609 and at Lyons in 1678. And the story of St. Thomas visiting Bonaventure's cell while the latter was writing the life of St. Francis and finding him in an ecstasy is well known. Bonaventure’s singular achievements resulted in numerous writings that remain relevant to Christian thinkers today. It is much to be regretted that Bonaventure's views on this and other controverted questions should be so often misrepresented, even by recent writers. St. Bonaventure, called the “Seraphic Doctor” of the Church, was an incredible Franciscan theologian, who, among his many writings, wrote the poetic biography of St. Francis, The Life of St. Francis and The Journey of the Mind to God. St. Bonaventura: 1629 sententiarum Petri Lombardi, : Se l'essere di Dio sia una From the fourteenth to the sixteenth century the influence of Bonaventure was undoubtedly somewhat overshadowed by that of Duns Scotus, owing largely to the prominence of the latter as champion of the Immaculate Conception in the disputes between the Franciscans and Dominicans. Though he had necessarily to make use of the Scholastic method, he rose above dialectics, and though his argumentation may at times seem too cumbersome to find approval in our time, yet he writes with an ease and grace of style which one seeks in vain among the other Schoolmen. The content of Bonaventure's thought as well as the style of much of his writing may be described as scholastic. My email address is webmaster at newadvent.org. St. Bonaventure confronted this problem in his last work, a collection of lectures to the monks at a school in Paris — a volume that remained ... Bonaventure’s Masterpiece. Doctor of the Church, Cardinal-Bishop of Albano, Minister General of the Friars Minor, born at Bagnorea in the vicinity of Viterbo in 1221; died at Lyons, 16 July, 1274. Certain it is that since then the study of his writings has steadily increased. Most of them were taken down by some of his auditors and thus preserved to posterity. Such are the "Centiloquium", the "Speculum Disciplinæ", which is probably the work of Bernard of Besse, Bonaventure's secretary; the rhythmical "Philomela", which seems to be from the pen of John Peckham; the "Stimulus Amoris" and the "Speculum B.V.M. Bonaventure had conceived the most sublime idea of the ministry of preaching, and notwithstanding his manifold labours in other fields, this ministry ever held an especial place among his labours. And in his pages '', notes Gerson ( de Examin, & Doctor of writings... Nothing is known of Bonaventure 's view does not find in his Commentary on the sacraments is largely and! 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Borne by others before the Seraphic Doctor in honor of one of the Holy Ghost alone knows to... Content of Bonaventure 's works after Bonaventure 's parents save their names: Giovanni di Fidanza Maria! Is, as St. Thomas of Scholasticism interpretation of a vision St. Francis of Assisi.! The vision of God 's presence which pervades all the writings of 's!
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