Primary Source; The terms of the discussion were highly academic and theoretical and did not deal with native culture in its own context. Massacre in the Indies
Las Casas saw no end to Spanish conquest, Sepulveda did not see the encomienda system strengthen as Las Casas continued to be a defender of the Indians. He believed that there was no way that any place could be conquered without disturbing or violating the “natural and divine law[s]”11of the native peoples. In 1550, alarmed by reports of cruel treatment meted out to natives in Spain's South American colonies, the Vatican organized a debate in Valladolid, Spain. Sepulveda VS. Bartolome de Las Casas Essay Sample. Juan Gines De Sepulveda, Concerning the Just Causes of the War against the Indians, 1547 Juan Gines de Sepulveda (1489-1573), a Spanish theologian and philosopher, was tasked by Charles V, grandson of Ferdinand and Isabella, to respond to Bartolome de las Casas’s assertions that the Spaniards were unjustly treating Native Americans. Views on Natives in the New World Juan Gines de Sepulveda viewed the Natives as "pitiful," "barbarous," "inhumane," and "lewd." Body:
Las Casas goal to win over the support of Charles V would eventually be accomplished. What was the reasoning behind each position? The Brief Account of the Devastation of the Indies
How are the Natives viewed by explorers? Sepulveda VS. Bartolome de Las Casas ... Bartolome de las Casas draws few parallels between the Roman Empire’s conquest of Spain and the Spanish conquest of the Americas. Primary Sources: Las Casas and Sepulveda debate the Indians. Consequently, the Las Casas-Septilveda disputation was an exclusivily intra-European affair. Bartolme De Las Casas is an interesting character. He earns an encomienda for his participation in several expeditions and then proceeds to evangelize the Indians. Sepulveda was adamant that the only option was to continue the encomienda system, and that this would bring stability, as well as the eventual proselytization of the Indies. His passion for people who at the time were seen as a sub species of humans (if even human at all) is remarkable. For further reading on the… Primary Sources: Las Casas and Sepulveda debate the Indians. History 2300
Following his death, these ambiguities needed refine-ment, which occurred at the Valladolid debates in 1550–1 between Juan Gínes de Sepúlveda and Bartolomé de las Casas. There, Las Casas and Sepulveda were able to debate the issue of how European relations with the Spanish should proceed. The debate of Valladolid of 1550-51 is one of the culminating points of a well-known intellectual controversy about the rationality and Christianization of the Indians. Las Casas, Sepúlveda, and Writing History. As a result, in order to understand the true ultimate historical value of Bartolome de... ...An Account much abbreviated of the destruction of the Indies, Indianapolis, IN, Hackett Publishing Company INC., 2003
Matt Berti added Las Casas vs. Sepulveda to (1) 1491-1607 New World Board Mr Berti's Guide to AP US History. De Las Casas came from a modest family and was well educated. One major difference between de las Casas and Sepúlveda. Las Casas petitions King Ferdinand of Spain for fair treatment of natives He uses his family status to gain leverage Death of Ferdinand erases all of Las Casas' strides 1552 -Debate Juan Ginés de Sepúlveda confronts Las Casas' beliefs in the famous Las Casas/Sepúlveda debate in Las Casas utilized the same sources in his counterargument. Todorov constructs a narrative from a collection of texts : Columbus’s famous letters to Ferdinand and Isabella; Hernan Cortes’s Letters of Relation; Juan Gines de Sepulveda’s Demoncrates Alter and the writings of Bartolome de Las Casas, among others. For instance at one point De Las Casas goes as far as to say that 12 million (then it changed to 13 and then again to 15 million) natives were there when the Spanish arrived and at the time he wrote Destruction of the Indies there were only 400 left, all of whom were killed by Spanish settlers. Why or why not? Juan Gines de Sepulveda was a prominent and … de las Casas says the devil is hidden in … 1512 Becomes first priest to be ordained in the New World. We turn to the 1550–1 Valladolid debates between Sepúlveda and Las Casas to gain insight into some of the questions facing just war theorists today because the debates lay bare the logic for expanding jus ad bellum in the case of those perceived to be barbarians, and a compelling counter‐argument. Primary Source; So how could he contribute to the Crown’s corrupt rule over the land? 1520... ...Anas Kaleemullah
Matt Berti attached Las Casas vs Sepulveda.pdf to Las Casas vs. Sepulveda. A quick review of the Valladolid Debate between Sepulveda and de las Casas. Las Casas was the accuser, while Sepülveda stood as the representative of the encomenderos, which made him the principal defender of Spain’s presence in and exploitation of the New World. They both agreed on the beauty of the Hispaniola and how pleasant was the hospitality the natives offer them and all the riches that could be drawn to the island. Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned. The amount of food the Christians consumed was unbelievable. First, Casas points out that the Romans referred to the Spaniards as barbaric and wild, while the Spanish also referred to the Indians as barbaric and stupid. For Sepúlveda’s View of the Just War Against the Indians, click here. Aditi Angiras
The Valladolid controversy was another battle in the eternal battle between the warrior caste and the priestly caste. AbeBooks.com: All Mankind is One: A Study of the Disputation Between Bartolomé de Las Casas and Juan Ginés de Sepúlveda in 1550 on the Intellectual and Religious Capacity of the American Indian (9780875805634) by Lewis Hanke; Bartolome De Las Casas and a great selection of similar New, Used and Collectible Books available now at great prices. Disease was the main the cause of Native fatality and it is only mentioned when De Las Casas is describing the "delicateness" of the people. To help with this colonization, Spain instituted the encomienda system, which allowed Spaniards the right to a section of land in the New World, but not only the right to the land- the labor of the indigenous population living on that land. Juan de Sepulveda, The Nature of the Natives, 1550 “God made all the peoples of this area, many and varied as they are, as open and as innocent as can be imagined. If people knew the true story about what really happened as accounted by Bartolome de Las Casas then there would be less celebrating and realization that we, as people, are idolizing a false hero. Here is contained a dispute, or controversy between the bishop Friar Bartolomé de las Casas, or Casaus, bishop of the royal city of Chiapa, who is in India, part of New Spain, and Dr. Gines de Sepulveda chronicler of the Emperor our lord on the doctor contended: that the successes of In a petition to Emperor Charles V as bishop-elect, Las Casas requested the addition of provinces to his diocese where there were disturbances between settlers and Indians and made specific requests regarding the government of his diocese. tensions between the legalist paradigm and the humanitarian element of the Christian just war tradition (Anghie, 1996). Were there any similarities between their positions? First, Casas points out that the Romans referred to the Spaniards as barbaric and wild, while the Spanish also referred to the Indians as barbaric and stupid. Many older sources give 1474 as the year of his birth. Information about your device and internet connection, including your IP address, Browsing and search activity while using Verizon Media websites and apps. Sepulveda VS. Bartolome de Las Casas ... Bartolome de las Casas draws few parallels between the Roman Empire’s conquest of Spain and the Spanish conquest of the Americas. The debates at Valladolid in 1550-51 between Las Casas and Sepulveda, arguing their conceptions of the human, can shed light on how and why arguments for inequality creep back into the modern discourse on alterity. The Spanish School may also be considered to have included Domingo de Soto, Francisco Suarez and Bartolome de Las Casas. The brutality that took place was at its height during this time. However, he thought that Christianity should be presented to natives as a religious option, not an obligation as Sepulveda believed. Chapter 1- Document 3 Analysis:
Explanation: Bartolomé de las Casas was a sick reformer and became the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians". In 1533 and 1534 Sepúlveda wrote to Desiderius Erasmus from Rome concerning differences between Erasmus's Greek New Testament and the Codex Vaticanus.He was the adversary of Bartolomé de las Casas in the Valladolid Controversy in 1550 concerning the justification of the Spanish Conquest of the Indies. We and our partners will store and/or access information on your device through the use of cookies and similar technologies, to display personalised ads and content, for ad and content measurement, audience insights and product development. A. 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