Ezekiel 48:18. When Jesus Christ was on earth, He preached the gospel of the Kingdom of God (Matthew 4:23; 9:35; Mark 1:14-15).However, something foundational happened before He began preaching the gospel and performing the various miracles that showed He was from God.Something essential happened before He could preach and perform works as a man. Book of Daniel Bible Study Commentary Chapter 4. But the name “watcher ” is a general one, and implies the promptness with which angels are endued, to enable them to discharge with the utmost celerity whatever God enjoins upon them. This is required by the position of the participle between לכּהנים and מבּני צדוק (compare 2 Chronicles 26:18, and for the singular of the participle after a previous plural, Psalm 8:9). Daniel describes in 4:13 (“I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven”) a holy angel or Celstial Being. God is even now measuring His Temple and its altar to see who worships there in truth (Revelation 11:1-2). And whereas the king saw a watcher … - See the note at Daniel 4:13. Hippolytus of Rome’s Commentary on Daniel. - In the order of the several tribe-territories it is impossible to discover any universal principle of arrangement. Ezekiel 48:22. —Daniel 4:30; 5:2-4, 23. - But this furnishes a confirmation by no means slight of our assumption, that the lengths and breadths indicated here are measured by rods and not by cubits. But besides this, the central tract of land, about the fifth part of the whole, was separated for the holy heave, the city domain, and the prince's land, so that only the northern and southern portions, about four-fifths of the whole, remained for distribution among the twelve tribes, seven tribes receiving their hereditary portions to the north of the heave and five to the south, because the heave was so selected that the city with its territory lay near the ancient Jerusalem. Man of humility (10:12) M. Great in his own day yet without compromise. And they shall not sell or exchange any of it, nor shall the first-fruit of the land pass to others; for it is holy to Jehovah. Ezekiel 48:5. 80. This is noticed in Ezekiel 48:18; its produce was to serve for bread, i.e., for maintenance, for the labourers of the city (the masculine suffix in תּבוּאתה refers grammatically to הנּותר). This commentary deals with the Bible text as a description of an actual future temple. He also applauds Daniel, not as a servant of God, but as master of the magicians , supposing his knowledge to differ from theirs, not in kind, but only in degree; and he consulted him not as a prophet, but as a celebrated magician, so endeavouring to save the credit of the art when those blundered and were nonplussed who were masters of the art. Ezekiel 48:7. (Dan 4:19-26) Daniel explains the rise and coming fall of Nebuchadnezzar. The city was to stand in the centre of this oblong. And whereas the king saw a watcher, and an Holy One Here is related another part of the dream, which respects the cutting down of the tree, or the miserable condition the king should be brought into; see ( Daniel 4:13-16) . In this extent it is twenty-five thousand rods long and the same broad. The Text Tradition of Hippolytus’ “Commentary on Daniel” A.D. 170-240 [Editor’s Note: Hippolytus’ commentary on Daniel 4:23 is one of the earliest testimonies to the traditional date of Christ’s Dec. 25 th, 2 B.C. And on the boundary of Naphtali from the east side to the west side: Manasseh one. TOP PAGES: adam clarke commentary; godrules.net; psalms 23 commentary; luke 2 commentary; matthew 9 commentary; works of martin luther ; psalm 82 commentary; romans 3 commentary; ephesians 4 kjv; genesis 15 : Web: godrules.net: Charles H. Spurgeon's Writings, Biography and Portraits . 90'+2' Attempt saved. To the priests, whoever is sanctified of the sons of Zadok, who have kept my charge, who have not strayed with the straying of the sons of Israel, as the Levites have strayed, Ezekiel 48:12. Ezekiel 48:6. Well, not quite that exciting but something very close - Nebuchadnezzar and the fiery furnace. Man has not yet learned that the heavens really do rule. The seemingly tautological repetition of the measurement of the length and breadth, as "all the length and the breadth," is occasioned by the fact "that Ezekiel intends to express himself more briefly here, and not, as in Ezekiel 48:10, to take all the four points of the compass singly; in 'all the length' he embraces the two long sides of the oblong, and in '(all) the breadth' the two broad sides, and affirms that 'all the length,' i.e., of both the north and south sides, is to be twenty-five thousand rods, and 'all the breadth,' i.e., of both the east and west sides, is to be ten thousand rods" (Kliefoth). twenty-five thousand rods in breadth (from north to south), and the length the same as any one ( equals every one) of the tribe-lots, i.e., reaching from the Jordan to the Mediterranean Sea (cf. To do anything less is to betray the one true God who sent His only begotten Son to save us. birth. In his commentary on Daniel he criticizes those who predict the Second Coming in the near future, and then says that six thousand years must pass from Creation before the Second Coming. CHAPTER 4. People quit their jobs and went along. And the rest of the tribes are from the east side to the west side: Benjamin one. 20 And they straightway left their nets, and followed him. The extent of this holy terumah on all four sides is then given; and lastly, the command is repeated, that the sanctuary of Jehovah is to be in the centre of it. Sin ever endeth tragically. his kingdom is an everlasting kingdom, and his dominion is from generation to generation. Daniel Intro [1990s] STREAM. Biblical References: Dan 11. Others think months denoted; others, years; but I willingly incline to this interpretation, since God wishes for no short time to punish King Nebuchadnezzar. And the open space of the city shall be toward the north two hundred and fifty, toward the south two hundred and fifty, toward the east two hundred and fifty, and toward the west two hundred and fifty. Daniel 4:3 How great are his signs! Daniel 4:23 "And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts of the field, till seven times pass over him;" Hitzig's explanation - what remains between Judah and Benjamin, from the city territory to the priests' domain, both inclusive, shall belong to the prince - is arbitrary, and perverts the sense. If, therefore, the length of the terumah (from east to west) was fully ten geographical miles, there would only remain a piece of land of half a mile in breadth on the east and west at the southern boundary, and nothing at all at the northern, for prince's land. It is the messenger of God. In the time of the Judges a portion of the Danites had migrated to the north, conquered the city of Laish, and given it the name of Dan, so that from that time forward Dan is generally named as the northern boundary of the land (e.g., as early as 2 Samuel 3:10, and in other passages). Daniel, then, as far as concerns human events and political order, confesses the king to be his master; but meanwhile he goes on with the embassy entrusted to him. And whereas the king, &c.] See Daniel 4:13. In Eusebius, H.E. Le monde à venir ne leur sera pas ainsi assujetti. Yet leave the stump.] And the remainder shall belong to the prince on this side and on that side of the holy heave and of the city possession; along the five and twenty thousand of the heave to the eastern boundary, and toward the west along the five and twenty thousand to the western boundary parallel with the tribe portions, it shall belong to the prince; and the holy heave and the sanctuary of the house shall be in the midst. Daniel 4:2 I thought it good to shew the signs and wonders that the high God hath wrought toward me. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, # [1 Sam. With regard to the possession of the Levites, the instructions given in Leviticus 25:34 for the field of the Levites' cities - namely, that none of it was to be sold - are extended to the whole of the territory of the Levites: no part of it is to be alienated by sale or barter. —Daniel 4:30; 5:2-4, 23. Here, "spirit" stands contrasted to ritual, rite, or form as represented by His mention of the Temple in Jerusalem (verse 20). This terumiyah is called most holy, in contrast with the Levites' portion of the terumah, which was קדשׁ (Ezekiel 48:14). 294-141, Male 55 [Edgar Cayce], 4/23/32 (Q) Please discuss in detail the functions of the pineal gland. Daniel (3304-3399 / 457-362 BCE) was a celebrated Jewish scholar and master interpreter of dreams who was exiled to Babylon after the destruction of the Holy Temple in Jerusalem.He is famous for successfully interpreting the proverbial “writing on the wall” and miraculously surviving the lions’ den. 42 While there seems to be a connection between the statue of chapter 2 and the image of chapter 3, there are striking contrasts between these two representations. 8-9; Phil 1. Daniel Chapter 11 [1990s] STREAM. Ezekiel 48:8. Ezekiel 48:19. Schmidt translated it from the Greek text in GCS. Within this set you can access other study helps [ bible, theology, commentary, sermons, and more ]. to others, to non-Levites. The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel which tells how Daniel prays to God to act on behalf of his people and city (i.e., Judeans and Jerusalem), and in response is given a detailed but cryptic supposed prophecy of "seventy weeks" by the angel Gabriel.. Here העבד is used collectively: as for the labouring class of the city, people out of all the tribes of Israel shall work upon the land belonging to the city. In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head while on his bed.Then he wrote down the dream, telling the main facts. ), The extent of Canaan from Beersheba, or Kadesh, up to a line running across from Rs esh-Shukah to the spring El Lebweh, is 3 1/3 degrees, i.e., fifty geographical miles, ten of which are occupied by the terumah, and forty remain for the twelve tribe-territories, so that each tribe-lot would be 3 1/3 geographical miles in breadth. - In Ezekiel 48:23-27 the rest of the tribes located to the south of the terumah are mentioned in order; and in Ezekiel 48:28 and Ezekiel 48:29 the account of the division of the land is brought to a close with a repetition of the statement as to the southern boundary (cf. The words אל־יד חמת fix the northern boundary more precisely in relation to the adjoining territory; and in 'והיוּ the enumeration of the tribe-lots begins with that of the tribe of Dan, which was to receive its territory against the northern boundary. (A) If this is discussed from the anatomical viewpoint, in the fetus as is begun in first of gestation, we find this may be termed as the Builder. 80. The college academic advisor told me I’d have a better chance getting a teaching job if I’d major in math, or special education – anything else, really. 22 And they immediately left the ship and their father, and followed him. For Ezekiel 48:21, vid., Ezekiel 45:7. Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. 1. And on the boundary of Ephraim from the east side to the west side: Reuben one. Match ends, SC East Bengal 3, Odisha 1. The words which follow, דּן אחד, are attached in an anacoluthistic manner: "Dan (is to receive) one portion," for "one shall belong to Dan." The least favour that is shown to the godly shall be repaid double. The transitive explanation, to employ a person in work, has nothing in the language to confirm it. And as for the workmen of the city, they shall cultivate it from all the tribes. Biblical References: Dan 10. Hippolytus wrote this commentary, the oldest surviving Christian commentary on Scripture, between 202 and 211 AD. Book of Daniel Bible Study Commentary Chapter 4. 4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the o earth; Peace be multiplied unto you. Old Testament: Kejadian Keluaran Imamat Bilangan Ulangan Yosua Hakim-hakim Rut 1 Samuel 2 Samuel 1 Raja-raja 2 Raja-raja 1 Tawarikh 2 Tawarikh Ezra Nehemia Ester Ayub Mazmur Amsal Pengkhotbah Kidung Agung Yesaya Yeremia Ratapan Yehezkiel Daniel Hosea Yoel Amos Obaja Yunus Mikha Nahum Habakuk Zefanya Hagai Zakharia Maleakhi p his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation. 90'+4' Second Half ends, Leicester City 2, Chelsea 0. Leon Wood, A Commentary of Daniel (Grand Rapids: Zondervan Publishing House, 1973), p. 80. Let the beasts get out from under it, And the birds from its branches. לו refers to the name דּן which follows, and which Ezekiel already had in his mind. The recapitulation in this verse is slightly varied from the statement in Daniel 4:14-16, still so as not materially to affect the sense. ... Daniel James (Manchester United) right footed shot from the centre of the box is saved in the centre of the goal. It is these true worshippers to whom God grants His Spirit. See how close his idolatry sat to him. Reserve him for a kingly state again, like as he had left a stump in Judah, spared the kingly seed, showed pity to the remnant of the Lord. We're big … 13.). This commentary deals with the meaning of this passage and the lessons that it teaches. And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and, Keil and Delitzsch Biblical Commentary on the Old Testament. The command, that the sanctuary is to occupy the centre of the whole terumah, leads to a more minute description in the first place (Ezekiel 48:9-12) of the priests' portion, in which the sanctuary was situated, than of the heave to be lifted off for Jehovah. B. Daniel’s explanation of Nebuchadnezzar’s dream. For example, Hippolytus’ Daniel commentary tells about a Christian leader in his day who prophesied that the Lord was coming soon, and consequently led his congregation out to the desert to wait for Jesus. This is the meaning of the second half of Ezekiel 48:20, which literally reads thus: "to a fourth shall ye lift off the holy terumah for the city possession." Dr. Constable’s Notes, authored by Dr. Thomas L. Constable, provide commentary on all 66 books of the Bible and contain over 12,000 pages of material in PDF format.Dr. As the terumah was twenty-five thousand rods in breadth (Ezekiel 48:8), after measuring off ten thousand rods in breadth for the priests and ten thousand rods in breadth for the Levites from the entire breadth, there still remain five thousand rods על, in front of, i.e., along, the long side, which was twenty-five thousand rods. Then comes Manasseh, as half Manasseh had formerly dwelt on the east of Naphtali; and Ephraim joins Manasseh, as it formerly joined the western half of Manasseh. John 4:23-24. Daniel 4:23 - In that the king saw an angelic watcher, a holy one, descending from heaven and saying, 'Chop down the tree and destroy it; yet leave the stump with its roots in the ground, but with a band of iron and bronze around it in the new grass of the field, and let him be drenched with the dew of heaven,... on StudyLight.org 21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. The principal points of the northern boundary, viz., the way to Chetlon and Hazar-Enon, the boundary of Damascus, are repeated in Ezekiel 48:1 from Ezekiel 47:15, Ezekiel 47:17, as the starting and terminal points of the northern boundary running from west to east. And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; (23) Destroy it.—Observe how, in this verse, these words stand for the whole of the latter part of Daniel 4:14. Daniel 4:23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him; No doubt the breadth of the terumah from south to north is also diminished thereby, so that it cannot have reached quite down to Jerusalem or quite up to Jenin. Bible Commentary for Daniel 4:23. But if we omit the prince's land, the space set apart fro the city possession occupied the fourth part of the holy terumah, i.e., of the portion of the priests and Levites. Punished with insanity for his haughtiness, he sinks to the level of the beasts (illustrating Psalms 49:6 Psalms 49:12).The opposition between bestial and human life, set forth here, is a key to interpret the symbolism in the seventh chapter concerning the beasts and the Son of man. November 7, 2009 by Frank Leave a Comment. 23-24' 1 Cor 1. To אחד we are to supply in thought the substantive חבל, tribe-lot, according to Ezekiel 47:13. ESPN's full commentary for the Manchester United vs. Leeds United football match. In the centre of this separated territory the sanctuary (the temple) was to stand. (19-26) Daniel explains the rise and coming fall of Nebuchadnezzar. The Text Tradition of Hippolytus’ “Commentary on Daniel” A.D. 170-240 [Editor’s Note: Hippolytus’ commentary on Daniel 4:23 is one of the earliest testimonies to the traditional date of Christ’s Dec. 25 th, 2 B.C. We offer Lutheran sermons, Bible classes, parents helps, biblical counseling, life helps, services, Lutheran guidance, spiritual growth, Christian support, a family atmosphere. The apodosis to Ezekiel 48:11 follows in Ezekiel 48:12, where לכּהנים is resumed in להם. The suffix in יעבדוּהוּ points back to הנּותר. His son and the nobles should act in his name. Except within the context of a passage, the Bible never clearly defines worship, yet understanding what it is is critical. It includes the seven-volume Seventh-day Adventist Bible Commentary, the two-volume Seventh-day Adventist Encyclopedia, as well as the single volumes Seventh-day Adventist Bible Dictionary, Seventh-day … 25:26; 2 Sam. He calls him lord, indeed, with cordiality; meanwhile he was the ambassador of the Supreme King, he did not hesitate to elevate his discourse above the king’s command — as all the prophets do who rise up against mountains and hills, as Jeremiah does in Jeremiah 1:10. This remnant was to be חל, i.e., common (not holy) land for the city (Jerusalem). (1) Introduction to the vision. "Spirit" implies heart, mind, with gratitude, praise, pure sincerity, and fervent desire to glorify God by being like Him. Ezekiel 47:19), and a comprehensive concluding formula. Daniel 9: 70th Week [1990s] STREAM. If, now, we reckon three geographical miles as the breadth of each of the five tribe-lots to the south of the terumah, and as the land becomes broader toward the south a breadth of 3-4/7 geographical miles for the seven tribe-lots to the north, the terumah set apart in the centre of the land would extend from the site of Jerusalem to Dothan or Jenin. 3:24 dismayed for a while, and # ch. Thus this sentence is worthy of notice, — “I have appointed thee over kingdoms and peoples, to pluck them up and to plant them, to build and to destroy.” God, therefore, wishes to assert so great a reverence for his Word, because there is nothing in the world so magnificent or splendid which does not yield to it. Let him be drenched with the dew of heaven; let him live like the wild animals, until seven times pass by for him.'" 4.23.11, ... 11 1 Peter (Word Biblical Commentary, vol. Daniel 1 Commentary Daniel 2:1-23 Commentary Daniel 2:24-49 Commentary Daniel 3 Commentary Daniel 4 Commentary Daniel 5 Commentary Daniel 6 Commentary Daniel 7:1-6 Commentary Daniel 7:7-14 Commentary Daniel 7:15-28 Commentary Daniel 8 Commentary Daniel 9:1-23 Commentary Daniel 9:24 Commentary Daniel 9:25 Commentary Daniel 9:26 Commentary Daniel 9:27 Commentary Daniel 10 Commentary Daniel … Date of composition: ... Paul three times (1 Ths 4. This was also the year Ashuruballit died – the last mighty king of Assyria. This commentary deals with the meaning of this passage and the lessons that it teaches. The other rendering, "for the priests is it sanctified, those of the sons of Zadok," is at variance not only with the position of the words, but also with the fact, namely, that the assignment to the priests of a heave set apart for Jehovah is never designated as קדּשׁ, and from the nature of the case could not be so designated. In order of events, the vision described in Daniel 7 took place during the time between Daniel chapters 4 and 5. b. Daniel had a dream and visions: This first vision – one of four described between Daniel 7 through 12 – was the most comprehensive. 45:6, that the city was to be without possession in the case the! And followed him. abowr יעבור is the correct reading: to pass over sc... I told him the dream be for those who will worship him in spirit and in truth ( 4:23-24... 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